This mode of insight practice is in contrast to another mode in which we can also work at times, where insight itself is more a starting point, a cause, more itself the method. In this second mode of insight practice we more deliberately attempt to sustain a ‘way of looking’ at experience – a view of, or relationship with, experience – that is already informed by a certain insight or other. Here, rather than ‘getting’ (or hoping to ‘get’) an insight, we are using an insight. This does not mean merely to ‘think something insightful’, for instance that “all things are impermanent” – thinking may or may not be involved – but actually to shift into a mode where we are looking through the lens of a particular insight (looking deliberately for and at the impermanence and change in everything, for example). Then we are, intentionally, actually seeing and experiencing things in a different way than usual, one that is more in line with and emphasizing some insight or other.
Note: How do we do this?